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Festivals Nepal is a land of
Festivals. For the Nepalese, festivals are not merely the annual spectacles, but also are
a living part of their rich cultural heritage. Festivals effectively bind together the
Nepalese people of diverse cultural backgrounds and beliefs into one nation. Most Nepalese
festivals are related to different Hindu and Buddhist gods and goddesses and they are
celebrated on such days consecrated for them by religion and tradition. Other are observed
in honor of personal relatives such as festivals of Matatirtha and Gaijatra. Yet other are
held to herald the different seasons or to mark the beginning or end of agricultural
cycle. Some festivals are of national significance such as Dashain or Tihar; some are
confined to the Katmandu Valley, while still others are celebrated only within one or two
villages or cities.
-April - May (Baisakh) |
-November-December
(Marg) |
-July-August (Sravan) |
-December-January (Paush) |
| -August-September (Bhadra) |
-February-March
(Fagun) |
| -September-October -(Ashwin) |
-March-April (Chaitra) |
| -October-November (Kartik) |
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Baisakh-(April-May)
Navavarsha (New Year's Day)
The Nepalese follow their own calendar system
known as the Bikram Era or Bikram Sambat. This festival celebrates the first
day of the first month of the New Year and is observed as an official holiday. In
Bhaktapur, fifteen kilometers from Katmandu, the new year celebrations take on added
importance as the "Festival of Bisket" during a tall wooden post is
erected in one of the main squares. This festival commemorates the great battle of Mahabharata,
with the wooden post symbolizing victory.
After two days, images of god Bhairab
and his female counterpart Bhadra are enshrined in two large chariots and pulled
through crowds of cheering onlookers. When the chariot reaches a sloping open square,
there is a tug-of-war between the inhabitants of the upper and lower parts of the town.
Winners are considered to be blessed with good fortune for the coming year. The festival
concludes with several days of dancing and worship. Thimi, another ancient town of the
Valley, also celebrates the New Year with special festivities.
Red Machchhendranath Festival (May-June)
This festival takes place in Patan. During
the celebrations the towering chariot of Lord Machchhendranath is pulled by
ropes through the narrow streets of the city followed by a large crowd of worshippers. In
front of the chariot, a small crowd of musicians and soldiers add even more excitement to
the occasion. Over a period of several weeks, the chariot is slowly hauled to Jawalakhel
where tens of thousands of devotees burn oil lamps and keep an all-night-vigil. During
this chariot festival the "Bhoto" or sacred waistcoat, itself the subject
of many legends is displayed from the chariot as all the onlookers strain to catch a
glimpse of the lucky sight. A final ritual is then conducted to mark Lord
Machchhendranath's departure for one year.
Sravan-(July-August)
Ghantakarna
Taking place towards the end of the Nepalese
month of Sravan, this festivals celebrates the exorcism of a mythical demon, Ghantakarna,
who, according to legend, was greatly feared throughout the Katmandu Valley. The festival
is celebrated by acting out the legendary drama in the streets. To begin with, children of
each Katmandu Neighborhood collect money from passersby which is then used to make an
effigy of the demon god. While this effigy remains in the center of a rough tent-like
structure erected from bamboo poles, one man impersonates Ghantakarna by smearing
himself with white paint and roaming the local area collecting donations in a begging
bowl. Surrounded by the crowds of small children, the group then returns to the effigy and
proceeds to take it to the river for burning, thus marking the victory of the local
inhabitants over the demon god.
Bhadra-(August-September)
Gai Jatra
According to tradition dating back since time
immemorial, every family who has lost one relative during the past year must participate
in a procession through, the streets of Katmandu leading a cow. If a cow is unavailable
then a young boy dressed up as a cow is considered to be a fair substitute. It is believed
that the symbol of a cow, revered as a holy animal by all devout Hindus, will assist the
deceased relative's heavenward journey. Later in the Afternoon, nearly everyone takes part
in another age-old tradition in which all participants dress up and wear masks; jokes,
mockery and humor of every kind become the order of the day until the late evening.
Krishnaashtami- (July-August)
Krishnashtami or the birthday of Lord
Krishna, is celebrated in commemoration of the hero of the Hindu epic, Mahabharata.
On this day, worshippers carry ornate and decorated idols and pictures of Lord Krishna
through the streets, often with bands of musicians following or preceding the procession.
In Patan, thousands of devout flock to Krishna temple to worship and receive blessings.
Indrajatra
The festival is celebrated by both the Hindus
and Buddhists with great enthusiasm. The festival continues for eight days during which
time there is much rejoicing, dancing and feasting. On the first day, along wooden pole is
erected in front of the ancient Royal Palace at Hunuman Dhoka, in order to propitiate
Indra, the god of rain. Classical dancers also assemble at the spot wearing different
kinds of masks and dancing around the courtyard of Hanuman Dhoka to celebrate Indra's
visit. On the third day of the festival, the Living Goddess or "Kumari"
is taken out in a procession in a chariot. Three chariots of Kumari, Ganesh and Bhairav
are taken round the city for three days. The King also pays homage to the Kumari during
this time. The festival's many other interesting dances including the Mahakali,
Mahalaxmi, and Dasha Avatara masked dances, are staged on the plinth of Narayan
temple, just opposite the Kumari temple. On the last evening of the festival, the long
wooden pole erected on the first day is lowered amid religious ceremonies and animal
sacrifices.
Dashain or Durga Puja-(September-October)
The Dashain festival is the most important festival of the Nepalese. It takes some time in
the month of September-October.
Tihar (Deepawali)- (October-November)
known as the festival of lights 'Tihar' is celebrated for five days in October-November.
On the occasion of houses are illuminated at night and the special sweets of diverse kinds
are prepared.
Vivaha Panchami- (November-December)
This is famous festival of Janakpur in Dhanusha district in the eastern Terai. The
occasion commemorates the marriage of Sita to Ram, one of the most venerated Hindu
divinities. It attracts thousands of pilgrims from India.
Lhosar
This festival is the most impressively observed in the month of February by all the
Tibetan speaking populations. They organise-folk songs and dances on the occasion. These
dances can be seen in Khumbu, Helambu and other northern regions of Nepal and also at
Bouddhanath in Kathmandu.
Maha Shivaratri- (February)
Shivratri or the night of Lord Shiva, is observed in February-March. It is celebrated in
honour or Lord Shiva. A great religious fair takes place in the Pashupathinath Temple and
thousands of people from all over Nepal and India visit the temple.
Ghodejatra- (March-April)
Known as the festival of horses, it is one of the most exciting festivals of the Kathmandu
city. Horse race and other sports take place at Tudikhel on this day. In other parts of
the city the various deities are carried shoulder-high on wheelless chariot (Khat) with
the accompaniment of traditional music
Buddha Jayanti (The Birthday of Lord Buddha)
Buddha Jayanti is a great day for the
Nepalese. This day which falls on the full moon of the month of Baisakh is celebrated to
commemorate the birth, attainment of knowledge, and the death of Lord Buddha the founder
preacher of Buddhism, more than 2500 years ago. It is a thrice-blessed day. It is the day
when he attained Nirvana (salvation). Prayers are sung and worship is offered by the
Buddhist in leading Buddhist shrines throughout the country. At Swayambhunath temple for
example, devout Buddhists gather to chant prayers and burn butter lamps. The next morning,
a small shrines are visited and worshipped. Parading groups walk through the streets of
Katmandu and Patan while special flags fly from all Buddhist households.
Mani Rimdu
This typical Sherpa festival is celebrated
exclusively in the Lamaist monasteries of the Mt. Everest region. It is held in the month
of May, mostly on full moon day at the Thame monastery in he Khumbu region, near Namche
Bazaar at an altitude of 13,123feet (4000m). A very spectacular masked dance drama played
for three full days is the main outdoor highlight of the festival. |
Decorated Bhairav, Indra Jatra

Man Praying to Machchhendranath Chariot

Baudha,
Buddha Jayanti

Lomangthan, Celebration of Mani Rimdu festival

Gai Jatra

Kumari, The Living Goddess

King Birendra, Indra Jatra

Dressed for
Indra Jatra

Bhairab Devotees, Bisket Jatra

Chariot of Lord Machchendranath

Stick Dancer, Machchendranath

Audience, Indrajatra Festival

Musicians, Mani Rimdu
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